Yes, practicing Tantra has nothing to do with gender. The ability to love, feel passion and be sexually active is not limited by gender, and neither is tantra. A tantric teacher can instruct ANY couple to enhance their physical, emotional and spiritual connection with each other. This attitude stems from the fact that tantra does not recognize the concepts of right and wrong as far as gender choice in a relationship.
The Elusive Female Orgasm has Now Been Conquered.
Deep Sexual Release can now be triggered at any time!
Research shows women can have a hard time achieving orgasm during intercourse. Women often blame their lack of response on their partner. But climax lies within Her control. In fact, a woman can have 8 different types of very satisfying orgasms. You’ll discover these in Awakening a Woman’s Orgasm.
Master these techniques, men, and she’ll never say “no” again.
The 8 different types of female orgasms and how you can attain each of them
The stroke technique that will bring you the most pleasure during intercourse – and what vacuum has to do with it
The two “Orgasmic awakeners” – what they are and how you can use them
The pleasures of masturbation for women â€“ Why creating a pleasure attitude is healthy
How to evoke full orgasmic experiences
What the “Pelvic Squeeze” is and when to do it
Positive body image and how it affects love AND your sexual appetite
The easiest access to female orgasm and how pheromones play a key role part for getting there
Fire and water – how it relates to desire
How ancient breathing techniques can deepen an orgasm
How to build your pelvic muscles for added sensitivity
The role breasts play in orgasms and how to use them to their fullest potential
How to remain focused on your pleasure while maintaining your partners pleasure
How the “Conch Shell” nerve works
Common vaginal myths dispelled
Why you must let go of control
How you can get rid of restraining “Good Girl” sexual messages
Love and how it affects a woman’s sexual appetite
Sex toys that can add pleasure two and three-fold
What ” Aphrodisiacs” are and why it’s important that you use them
Ejaculation Mastery: You many have no Problem achieving Orgasm but it’s over in Minutes.
Learn how to Last for Hours
Yes, men need sex…it’s part of their biological drive. The problem stems from the ‘jack-rabbit syndrome’. The average male ejaculates within 14 minutes of initiating sex. Good for him, but she’s left wanting more . Ejaculation Mastery teaches you to last longer, have deeper pleasure and become multi-orgasmic.
Men can be multi-orgasmic~ you just need to be taught how
What are the three types of male orgasms and the benefit of each
Why creating an “Arousal Map” is vital in learning control
The 10 different stages of arousal and to identify them
What a “Soft Entry” is and how to do it
The 4 stages of erection and how you use them. And how NOT to use them
How to recognize and stop an impending ejaculation before it’s too late
What is “PC Pumping” and how it enriches your lovemaking
The benefits of masturbation for you AND your partner
Why separating orgasm from ejaculation improves your lovemaking
Why full body massage (FBSM) is beneficial, to BOTH partners
Where the wonderful “Sea of Intimacy” points of your body are
The acupressure points to use when you need to delay ejaculation
The pros and cons of â€œquickiesâ€
What the best aphrodisiacs are and how to use them
How to accomplish an orgasm without ejaculation and LIKE it
The knowledge about erections that erases performance anxiety
How breathing delays ejaculation but improves the orgasm
What the benefits of “Deep Belly Breathing” are for both you and your lover
What condoms can be used for
The role of “Shallow Thrusting” and how it prolongs lovemaking
What’s the “Passion Pump” and how it circulates sexual energy, so you can re-use it
Elevate your Stud Factor!
This is the ancient Indian way of massaging the vagina called Yoni in Sanskrit. Also consider as â€œSacred Space” or “Sacred Temple. In Tantra sex ritual, the Yoni is seen from a perspective of love and respect.
The aim of the vagina/Yoni Massage is to create a space for the woman (the receiver) to relax, and enter a state of high arousal and experience much pleasure from her Yoni. This massage is also a way to treat a woman from sexual blocks, traumas or from fear of sex. Her partner (the giver) enjoy a new experience of being of service and witnessing a very different arena of Tantra sex. The Yoni Massage can also be used as a form of safer sex by wearing some gloves in hand and is an excellent activity to build trust and intimacy .
The aim of the Yoni massage is not orgasm is not to bring a climax. Orgasm is often a pleasant and welcome by product of the entire ritual. The aim is simply to pleasure and massage the Yoni/vagina. From this perspective both receiver and giver can relax, and not have to worry about achieving something. When orgasm does occur it is usually more expanded, more intense and more satisfying. Orgasm is allowed to happen or not happen depending on your way of doing which you learn by experience.
In this massage the giver has nothing to gain, he is just at the donors end, just allowing the receiver to enjoy the massage and to relax into herself afterwards. Of course, other sexual activity may follow but it should be entirely the receiver’s choice. This perspective will build greater intimacy and trust, and will greatly broaden your sexual horizons.
STARTING THE PROCESS
Taking a shower is always helpful as it relaxes both the receiver and giver. A quiet space is desirable with pleasing music, red colored candles, pillows, etc., or whatever makes the participants relax and feel safe. Allow yourself enough time and do not hurry through the process. It is also recommended if you have soft silk mattresses, and white curtains, with a dim red light.
Go to the bathroom before beginning the massage. The best results will occur when the bowels and bladder are empty and you will avoid the unnecessary experience of interrupting the massage to go to the bathroom. Keep the genitals clean washed carefully with a soft soap. And the giver has to be careful that his nails has to be properly trimmed.
Cuddle with your partner by hugging, holding, eye gazing (looking into each other’s eyes for an extended time), or whatever brings you to a place of safety and relaxation.
Have the receiver lie on her back with pillows under her head so she can look down at her genitals and up at her partner (giver). Place a pillow, under her hips. Her legs are to be spread apart with the knees slightly bent (pillows or cushions under the knees will also help) and her genitals clearly exposed for the massage. It is necessary that the vagina has to be clean shaved, but there should not be too long hairs.
The giver sits cross-legged between the receivers’ legs. The giver may wish to sit on a pillow or cushion. This position allows full access to the Yoni and other parts of the body.
Before contacting the body, begin with deep, relaxed breathing. Both giver and receiver should remember to keep breathing deeply, slowly and with relaxation during the entire process. The giver will gently remind the receiver to start breathing again if the receiver stops or takes shallower breaths. Deep breathing, not hyperventilating, is very important here. Do not try to control the breath or take very long pauses between breaths.
Gently massage the legs, abdomen, thighs, breasts, etc., to get the receiver to relax and for the giver to prepare for touching the Yoni.
Pour a small quantity of a high-quality oil or lubricant on the mound of the Yoni. Pour just enough so that it drips down the outer lips and covers the outside of the Yoni. Even you can use some good cream also, but oils are the best lubricator.
Begin gently massaging the mound and outer lips of the Yoni. Spend some time here and do not rush. Relax and enjoy giving the massage. Gently squeeze the outer lip between the thumb and index finger, and slide up and down the entire length of each lip. Do the same thing to the inner lips of the Yoni/vagina. Take your time.
The receiver can massage her own breasts or may just relax and continue breathing deeply. It is helpful for giver and receiver to look into each other’s eyes as much as possible. The receiver can tell the giver if the pressure, speed, depth, etc., needs to be increased or decreased. Limit your speaking and focus on the pleasurable sensations. (It is my experience that too much talking gets one out of their feelings and diminishes the effects.)
Gently stroke the clitoris with clockwise and counter-clockwise circles. Gently squeeze it between thumb and index fingers. Do this as a massage and not to get the receiver off. The receiver will undoubtedly become very aroused but continue to encourage her to just relax and breathe.
Slowly and with great care, insert the middle finger of your right hand into the Yoni In rituals and Tantra sex there is a specific reason of using the right hand, as it has to do with the polarity in Tantra. Very gently explore and massage the inside of the Yoni/ vagina with this finger. Take your time, be gentle, and feel up, down and sideways. Vary the depth, speed and pressure. Remember, this is a massage and you’re nurturing and relaxing the Yoni.
With your palm facing up, and the middle finger inside the Yoni, move the middle finger in a “come here” gesture or crook back towards the palm. You will contact a spongy area of tissue just under the pubic bone, behind the clitoris. This is the Sacred spot as says Tantra Sex. Your partner may feel as if they have to urinate or it may be painful or pleasurable. Again vary the pressure, speed and pattern of the movement. You can move side to side, back and forth, or in circles with your middle finger You can also insert the finger that’s between your middle finger and pinky. Check with your partner first before sticking two fingers into them. Most women should have no problem and will enjoy the increased stimulation from two fingers. Take your time and be very gentle. You may use the thumb of the right hand to stimulate the clitoris as well.
This is just an optional part; some women do not like this, just take permission from your partner and then insert your one finger by using some lubrication into her anus. Use the finger which you are not going to insert her Yoni. And be very gentle. The ritual prefers to use the little finger in her anus.
Your left which has nothing to do at this time can be used to massage the breasts, abdomen, or clitoris if you massage the clitoris it’s usually best to use your thumb in an up down motion, with the rest of your hand resting on and massaging the mound. The dual stimulation of right and left hands will provide much pleasure for the receiver. I do not recommend using your left hand to touch your own genitals because it may take your focus off the receiver. Remember, this massage is for her pleasure and its benefit comes from not only the physical stimulation but the intent as well.
Continue massaging, trying different speeds, pressures and motions. Keep breathing and looking into each other’s eyes. The receiver may have powerful emotions come up and may cry. Just keep deep breathing and be gentle. Many women have been sexually abused and need to be healed. A giving, loving and patient partner can be of great value to her.
If she has an orgasm, keep her deep breathing, and continue massaging if she wants. More orgasms may occur each gaining in intensity. In Tantra this is called “riding the wave.” Many women can learn how to be multi-orgasmic with the Yoni Massage and a very patient partner.
Keep massaging until she tells you to stop. Very slowly, gently, and with respect, remove your hands. Allow her to just lay there and enjoy the afterglow of the Yoni massage. Cuddling or holding is very soothing as well. As you learn to master the Yoni Massage your sex life will be greatly enriched and you will learn a great deal about feminine sexuality.
Free yourself from pain and rejoice in in love and Harmony.
The uniqueness of Para Tan Sound Healing comes from chanting the mantras directly into specific areas of an one’s body. This allows the vibrational frequency of each Bija mantra to release emotional blocks and restore the correct spin of the DNA on a cellular level. It prevents the replication of damaged DNA which is known to cause cancer, tumor and many other emotional related illness.
Sound enhances this process of healing by increasing the frequency of the cells and removing emotional and physical toxins from the receptor sites of the cells.
Bija Sounds of the Goddess also directly affects the limbic system in the inner brain and activates the pineal and pituitary glands allowing the soul, spirit and body to align with the Goddess within. The first step in Para Tan Sound Healing strengthens the aura as a means of protection from taking on the negative energies of the recipient.
The Divine Mother’s healing energy is needed for both global and personal healing. She exists as certain frequencies within each human being. Bija mantras or sacred sounds called seed syllables awaken the Dasha Mahavidya or 10 Wisdom Goddesses and microcosmic planetary powers from within.
The key to Para-Tan-Sound-Healing is in the pronunciation of the bijas: Om, Aim, Shrim, Hrim, Kreem, Klim, Sauh, and Brim. Each of these ancient, powerful sounds resonates different nadis (currents of life-force) and chakras (spinning vortices of life-force energy). The unique aspect of Para-Tan is that these Divine Sound Manifestations of The Mother and the Planets are directly intoned on the body at specific points along the nadi system, directly changing the bodies’ frequency.
Para-Tan creates resonance which increases the frequency of each cell, removing emotional and physical toxins from cell receptor sites. With old cellular memories removed, the sounds of Para-Tan permeate the cell and restore the correct spin to RNA and DNA strands. The pineal and pituitary glands are also directly activated, which allows the mind, soul, and body to align with Goddess within. This process of uncovering the boundless healing potential of the soul brings expansive joy and feelings of freedom and bliss. Soon, within a week of attending Para-Tan-Healing-Circles these feelings may become your daily experience.
How do I participate in the Para-Tan-Sound-Healing-Circles?
Attending Para-Tan-Healing-Circles does not require experience with mantras or voice training. Para-Tan is the Sound and Power of the Universe. Para-Tan is LOVE, LOVING, and BEING LOVED. As such, Para-Tan is a sacred form of worship and literally making love vibrations-making love. You just need a willingness to open your heart to share love and enthusiasm to open your mouth and share sound.
How does the circle work? The person in the middle of the circle is a manifestation of God/Goddess. As the circle around the central living deity make loving sounds of Para-Tan they are awakening and bringing to life the inherent divinity of all present. The nature of LOVE is giving and sharing, each participant shares love via the vehicle of sound, with the central recipient deity and by the law of Nature receives benefit as well. PARA-TAN BENEFITS EVERYONE. It involves MAKING-LOVE-TO-GOD/GODDESS-IN-HUMAN-FORM (without sex).
The divine being to be worshipped lies on a futon or mattress in the middle of the circle. Four people anchor the central person, assuring that the Kundalini does not rush up the central channel until it is safe: One at the head, two people, each one sounding into the palm of one hand, and one person at the feet. Shri Param or his assistant will then directly sound the person in the center. The remaining participants lay their hands on the central recipient. A specific tone is resonated into the central individual via Shri Param or his assistant. Then the remaining participants collectively synchronize their voices to resonate the same bija, which will be led by Shri Param or his assistant. The bija sound will travel through the person in the middle and permeate everyone present. Everyone benefits and feels the powerful healing energy, although the central individual will be the generator of this healing energy.
Within a few days of attending circles, many find certain sounds lingering in their consciousness. The collective chanting of the bija mantras takes form within and as the inner sound grows it begins to reshape people on the mind-body-soul level. The melody of our inner divine sounds appears many different ways. For some it may begin with the sound of singing bowls, while for others the sound makes itself known in the form of deeply resonating mantras, and still others hear the sound of bells.
As the sound builds and one continues to practice Para-Tan and attend Para-Tan-Sound-Healing-Circles, the sounds expand into larger than life symphonies, yet without volume. The sound is the Universal Mother dancing with Her beloved Creation-All of Creation. These are only several of the many magical experiences awaiting and available to the world.
You will find the sound of the Goddesses, Bija sound that are used during Para-Tan sound healing.
The earliest reference to yoni tattva in Kaula tantra is in the Kaula Jnana Nirnaya of Matsyendranath(English translation published by Prachya Prakashan, Benares, 1986):– One should always consume the physical blood and semen. (KJN, Patala 8)
Other Kaula tantras deal with the subject of menstrual blood in very plain terms. Matrikabheda Tantra (Englishtranslation Indological Book House 1990) describes the different types:– “Shri Shankara said: The firstmenses appearing in a woman who has lost her virginity is Svayambhu blood. In a maiden born of a marriedwoman and begotten by another man, that which arises is Kunda menses, the substance causing the grantingof any desire. Deveshi, a maiden begotten by a widow gives rise to Gola menses, which subdues gods. Themenses arising in the first period after a virgin becomes a married woman is the all bewildering Svapushpa.”(MT, Patala 8)
The first chapter of the MT mentions a substance called sambal, described in the commentary as menstrual discharge. This substance allows the tantrik adept to perform various sorts of alchemicaloperations.
The Kaulavali Nirnaya (Agamanusandhana Samiti, Calcutta nd), edited by Sir John Woodroffe, is a digest ofother Kaula tantras. Summarising chapter 18, Sir John paraphrases the tantra:– “there are people who regardsemen and menstrual fluid with disgust, but they forget that the body by which they hope to attain Liberation iscomposed of these two forms of matter, that the marrow, bone and tendons have come from the father and theskin, flesh and blood from the mother. It further says that there is no reason for man’s disgust for excreta orurine, for these are nothing but food or drink which has undergone some change and contains living creatures and the Brahman substance is not absent therefrom…All things are pure. It is one’s mentality which is evil.”(KN, introduction, pp19-20)
Reverence for Women
The Kaulas regarded female gurus highly and there were many examples of yoginis or female tantriks. InYoni Tantra Patala 7 we find:–
“Women are divinity, women are life, women are truly jewels.” This sentiment is echoed in many other tantrassuch as Shakti Sangama Tantra, Devirahasya and elsewhere. A woman is the goddess:– “Worship carefully awoman or a maiden as she is Shakti, sheltered by the Kulas. One should never speak harshly to maidens orwomen.” (KJN, Patala 23)
“In Kaula every woman is thought of as a manifestation of the Goddess. No man may raise his hand, strike orthreaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels.” (Occult World of a Tantrik Guru, Values Vol.IX)
“Women are heaven; women are dharma; and women are the highest penance. Women are Buddha; women are the Sangha; and women are the perfection of Wisdom.” (CT 8,30)
KamarupaThe Yoni Tantra hails from Cooch Bihar (Kocha), but many of the Kaula Tantras originate from Kamarupa. InPuranic legend, this is the place where the yoni of Devi fell to earth after the Goddess’ body was sliced into 50segments by the discus of Vishnu.
O Lady Goddess! Worshipping in this manner, liberation is placed within a person’s reach.
A yoni worshipper should prepare the Shakti mantra. He gains wealth, poesy, wisdom and omniscience. If a person worships with menstrual flowers, he also has power over fate. Doing much puja inthis way, he may become liberated. The devotee should place a Shakti in a circle. She should be wanton,beautiful, devoid of shame and disgust, charming by nature, supremely alluring and beautiful. The devotee should worship her with utmost devotion. He should place her on his left, and shouldworship her hair-adorned yoni. At the edges of the yoni, the devotee should place sandal and beautifulblossoms. After smearing sandal on her forehead, the devotee should caress herbreasts.
After reciting the mantra for 108 times, while in her arms, the devotee should caress the breasts, havingpreviously kissed her on the cheek. The mantra should be recited 108 or 1008 times in the yoni circle.
After performing yoni puja using these methods, the devotee attains whatever is desired — there is no doubt ofit. The fruit of doing puja to the great yoni, deliverer from the ocean of misery, is life and enhanced vitality.
Which types of yoni should be worshipped and which bring good fortune?
The devotee should worship the mother’s yoni and have intercourse with all yonis. He may have intercourse with any woman between ages 12 and 60.
He should worship the yoni daily, using the 5 tattvas. The forehead mark should be made from yoni tattva.
First, in intercourse, the purified worshipper should draw the Shakti to himself by her hair and should placehis lingam into her hand. The lingam puja and the yoni puja should be performed according to the injunctions. Beloved One, red powder and sandal should be smeared on the lingam.
The lingam should be inserted into the yoni and there should be vigorous intercourse. He who uses thismethod attains the highest essence. A devotee should worship with the yoni tattva, of the form of yoni, thedeluder of the world, at night when it is full moon, at a crossroads.
Having seen the yoni full of menses, after bathing and reciting the mantra 108 times, a person becomes a Sivaon earth. One should recite the mantra after offering both one’s own semen and the yoni flowers.
By all means a sadhaka should haveintercourse in the yoni, previously caressing the Shakti’s breasts.One becomes instantlyregenerated and fully alive by using the water from washing yoni and lingam. After worshipping the great yoniaccording to injunction, one should make an offering. The water of the yoni is of three types and one shouldoffer it to the Shakti.
The miraculous Yoni Tattva Tantra is the best of all tantras.The only evil in sexual intercourse is disgust for blood and semen.
The yoni which hasbled is suitable for worship. Do not worship a yoni which has never bled.
Combining semen with menses and taking this in the hand, carefully offer itinto the Yoni.By worshipping the yoni one certainlyworships Shakti.
What knowledge in the three worlds can match the magnificence of the yoni tattva?
In this temperament there is exclusive devotion to the doctrine of the yoni. Onebecomes pure by making a forehead mark of yoni tattva.
One should always meditate on the pure yoni. One should always smear the yoni tattva on thebody. If one should place one’s lingam next to her vagina and then penetrate, one becomes liberated.
In the mutual friction of the lingam and yoni is great sadhana. The greatest thing in mantra recitation andsadhana is the outflow of semen and vaginal emission.
The powerful sadhaka, following the rule, should offer the augmented substance to the yoni region after mixing the semen and yoni tattva together.
The wise man should caress that yoni. After worshipping according to rule, one should not have intercourse. One should only couple with the yoni that bleeds.
If one should worship a hair-adorned yoni, one becomes like a king. All acts become fruitful, no doubt of it. Onebecomes very wealthy if marking oneself with a forehead mark of yoni flowers.
A sadhaka wishing to worship a yoni,which is the form of the cosmos, should cause an erection and insert it into that thing which is Shakti Herself.Worshipping them, one becomes liberated while still alive, there is no doubt of it.
If a person should gaze at a yoni while ritually bathing, his life becomes fruitful. There is no doubt of this.
If a worshipper of the yoni tattva enters a dispute,after conquering all enemies he becomes ultimately victorious. What is the point of bathing in theGanges? What need is there to resort to sacred places? There is nothing equalling devotion to the yoni. Actingotherwise is useless. There is nothing praised in the world more worthy of praise than the yoni tattva.
One should bring together the yoni and the lingam and worship the tattva. One should place oneself inthis certain thing and give everything to Shakti. One should satisfy using the five tattvas in the shape of thevagina, which is the whole universe.
Liberation is achieved through enjoyment. Happiness is gained through enjoyment.Therefore, by every effort, a sadhaka should become an enjoyer. The wise man should always avoid blame, disgust or shame of the yoni.
If one should lick the elixir at the edge of the yoni, evil in one’s body or dwelling place is certainly destroyed.
The leftovers of both the Shakti and the Vira should be drunk.
If one should worship the yoni, bowing thrice with a flower, all karmas are destroyed and nothing in the threeworlds becomes unattainable.
After eating and drinking, one should then consume yoni tattva. Of all food, this is the food which should be worshipped fearlessly. Sexual intercourse in every kind of yoni is widely praised. Oneshould always smear a line of menstrual blood or sandal paste or semen on the forehead. This isthe core of true bliss.
There is no such thingas an inauspicious time. It makes no difference whether it be night or day, the 14th day of the waning moon orthe twilight time.
Women are divine, women are life, women are truly jewels. Always have intercourse with a woman andmeditate, whether she be one’s own woman or not. That which has been revealed to you is the whole essencehidden in all tantra.
At the time of consuming the substance, one should firstly offer it to one’s Shakti. Otherwise, one may first castwater into the vagina. The sadhaka should have sexual intercourse with his Shakti after enjoying food and reciting the mantra.
Now listen to the time when the semen-menses is emitted. If one should worship the yoni tattva,making a forehead mark with it, all defects and evils of a hundred births are immediately destroyed.
By yoni tattva oblation, the ancestors reside in paradise. One should always caress a nubile yoni. Ifone should divert oneself in the urgent dance after preparing the cavity of the great yoni, then one is freed fromall defects and stains of all births.
Without sexual union, there is never liberation.Worship a nubile yoni in a highly ecstatic way.
Whosoever recites mantra in a supremely devoted way specifically to the yoni, the core of the universe, is within reach of liberation.
Meditate with yoni on the tongue, yoni in the mind, yoni in theears and yoni in the eyes. Mighty Lady, all sadhana is vain unless with the yoni. Therefore, reject other pujasand do Yoni Puja.
In today’s society, we are stuck in the second chakra, thus preventing us to evolve.
Learn to balance and activate this center so that you can move beyond
“with your every thought, you create your world – as the enlightened Buddha once said.
whereever your attention goes, your energy flows. by Kahuna,
thoughts create habits which then become circumstances.
We provide you with a simple tool that will change your life forever.
The Svadhisthana Chakra”
When this center is active and balance we enjoy the following;
Meditation and trance
Attain balance between the outer world and the world within
Expansion of personality begins in this chakra
Attention is diverted towards desire and fantasies of the sensual nature
Behavioral characteristics of one who is stuck in the second chakra. Many modern human race is stuck in the second chakra.
Worshiping the Yoni or Womb worship is to worship the 10 Mahavidyas.Yoni Tantra is ideal for couples, or for women keen to understand their inner strength and place in the universe. The womb is the also know as the Sacred Grail.
Dialog between Parvati the great Goddess and Lord Shiva.
The 10 Mahavidyas, these are listed in the third patala of Yoni Tantra as Kali, Tara, Shodashi, Chinnamasta, Bagalamukhi, Matangi, Bhuvanesvari, Mahalaksmi and associated with the different parts of the yYoni.
By successfully worshiping the Yoni One becomes Kalika’s son and renowned. Devi is at the base of the yoni and Naganandini is in the yoni. Kali and Tara are in the yoni chakra and Chinnamasta in the hair. Bagalamukhi and Matangi are on the rim of the yoni. Mahalaksmi, Shodashi and Bhuvanesvari are within the yoni. By worshipping the yoni one certainly worships Sakti.
The Mahavidya, mantra and preparation of the mantra do not bestow siddhi without worship of the yoni. One should bow thrice before the yoni with a flower, Mahesvari, else the puja of a man is useless even in 1000 lifetimes.
A married man wanting success in life should learn to worship his wife’s yoni.
Guru is clearly Siva and his partner is the true form of the goddess.
One should only couple with the yoni that bleeds.
Dearest, if by good fortune one is partner to a Brahmin girl, one should worship her yoni tattva. Otherwise, worship other yonis. When we speak of Brahmin, here we speak about those who are Brahmin by birth based on Astrology, and not because one is born in a Brahmin home.
Candali, Lady of Hosts, the foremost one, is the center of the yoni. By worshipping in this way, one becomes my equal, most certainly. What use are meditations, reciting mantras, giving gifts or kula nectars? O Durga, without yoni worship, all are fruitless.
Seated on the peak of Mount Kailasha, the god of gods, the guru of all creation, was questioned by Durga-of-the-Smiling-Face, Naganandini. Lord, 64 tantras have been created. Tell me, Ocean of Compassion, about the chief of these. Mahadeva said: Listen, dearest Parvati, to this great secret. You have asked to hear this 10 million times.
Beauteous One, it is because of your feminine nature that you continually ask me. You should conceal this by every effort. Parvati, there is mantra pitha, yantra pitha and yoni pitha. Amongst these, the chief is certainly the yoni pitha, revealed to you from affection. Naganandini, listen closely! Hari, Hara and Brahma—- the gods of creation, maintenance and destruction—-all originate in the yoni.
A person should not worship the yoni if he does not have the Sakti mantra. This initiation and mantra is the deliverer from hell. I am Mityunjaya, beloved of your yoni. Surasundari, I always worship Durga in my heart lotus. This liberates the mind from distinctions such as Divya and vira. O Lady Goddess! worshipping in this manner, liberation is placed within a person’s reach.
A yoni worshipper should prepare the Sakti mantra. He gains wealth, poesy, wisdom and omniscience. He becomes the four-faced Brahma for one hundred million eons.
What is the use of talking! To speak of this avails naught. If a person worships with menstrual flowers, he also has power over fate. Doing much puja in this way, he may become liberated.
The fruit of doing puja to the great yoni, deliverer from the ocean of misery, is life and enhanced vitality. The yoni, which has bled is suitable for worship. Do not worship a yoni, which has never bled. Worshipping a yoni, which has never bled causes loss of siddhi on every occasion
In the absence of the yoni of a maiden or a beautiful woman, worship the yoni of a sister or of a female pupil. Worship the yoni daily otherwise pronounces the mantra. Do not perform useless puja without yoni puja.
Parvati said: Ocean of Compassion, by what method should the yoni, which is the essence of the cosmos, to be worshipped? If you or a sadhaka should worship a yoni, how does it bestow grace? Speak of this to me! I want to hear all of this because of my great curiosity.
Mahadeva said: A sadhaka wishing to worship a yoni, which is the form of the cosmos, should cause an erection and insert it into that thing which is Sakti Herself. The vagina is Mahamaya and the penis is Sadasiva. Worshipping them, one becomes liberated while still alive; there is no doubt off it. One should offer bali, flowers and so forth. If incapable of this, worship with wine, O Durga. One should do pranayama and my six limbed puja in the yoni region. After reciting the mantra 108 times at the base of the yoni, one should rub the linga and the yoni together.
I have thereby declared the manner of proceeding for all sadhakas. Devi, never reveal this Tantra! Do not give it to the disciple of another or to the undevoted. Mahadevi, the Yoni Tantra is revealed from love for you.
If a person should gaze at a yoni while ritually bathing, his life becomes fruitful. There is no doubt off this. One should look at one’s partner’s yoni, at another woman’s yoni, the yoni of a maiden—-in the absence of a maiden’s yoni one should gaze reverentially at the yoni of a pupil.
Liberation is achieved through enjoyment. Happiness is gained through enjoyment. Therefore, by every effort, a sadhaka should become an enjoyer. The wise man should always avoid blame, disgust or shame of the yoni. Unless the yoni is worshipped using the Kulachara method, even one hundred thousand sadhanas are useless.
If one should lick the elixir at the edge of the yoni, evil in one’s body or dwelling place is certainly destroyed. What point is there to bathing in the Ganges or in other tirthas? Dearest, in this matter relating to a powerful sadhaka always worshipping the vagina, what use is there of many words?
Whosoever in this Kali Yuga recites mantra in a supremely devoted way specifically to the yoni, the core of the universe, is within reach of liberation.
Listen, O one-dear-to-me-as-life, of the destruction of the mental predisposition of pashas. Worship a nubile yoni in a highly ecstatic way.
Whosoever in this Kali Yuga recites mantra in a supremely devoted way to the yoni, the core of the universe, is within reach of liberation. Among thousands of sadhakas and millions of worshippers, fortunate are they who do Kali sadhana. Kali is the Mother of the Universe and of all Shastra. Remembering Kali frees one from the fetters of a pasu. After reciting Kali’s mantra, one becomes Kali’s son.
Just as for Kali, so also for the Vidyas and rules of Tripura, Shodashi, Bhuvanesvari, China-Tara, Mahalaksmi, Matangi, Sundari, Bhairavi, Dakshina and Tarini. Success cannot be achieved save with the method of Chinachara. Whatever mantra one is initiated into, this is the best method. Devoid of this sacred trust, one becomes unsuccessful and therefore is reborn again.
That which is written in this Yoni Tantra all sadhakas should accomplish according to their own wills. Mahesani, meditate as being absorbed in the yoni chakra, with yoni on the tongue, yoni in the mind, yoni in the ears and yoni in the eyes. Mighty Lady, all sadhana is vain unless with the yoni. Therefore, reject other pujas and do Yoni Puja. Mahesani, there is no siddhi without devotion to the Guru.
A Yoni Puja is defined as a sacred ritual during which the yoni is worshipped. This occurs by using a sacred sculpture, a painting, or a sanctified natural object as focus of veneration, or by worshipping the yoni in living form. In any case, the worshipper engages in 1-pointed meditation on, or visualization of, the thus venerated representation of the Goddess. In present-day India, a Yoni Puja is a much more detailed, intimate manner of religious worship; a ritual that goes back thousands of years, yet one that is still practiced today.
Many are the actual forms this ritual can take in practical detail. Considering the vastness of India, and the multi-sectarian nature of what is called Hinduism, this is understandable. There are several ritual elements, and a clear symbolism, that constitute a blueprint for the Yoni Puja.
There are several basic subdivisions of what is called the Yoni Puja. There are inner and outer pujas, and each of these can occur in either an ordinary or a secret form. Apart from this, again, the Yoni Puja is subdivided into three categories, each of which can be indicated by one of the following terms: adoration, magic, and meditation; with the latter being the most secret one. Inner, in this context, refers to the fact that the practice is being done inside one’s head, using visualization, rather than visibly in the outer, material world. Outer, of course, then refers to a visible ritual of one or more persons before an object or a woman. The latter type of Yoni Puja is often performed in mixed groups, although sometimes only women or only men may be attending.
In an ordinary outer Yoni-puja, performed with a sculpture of the Devi (Skt., Goddess) or with a woman (Skt., stri) as her living representative, 5 liquids are poured over the Yoni. In literature, such libations are interpreted as an offering to the divine, but the actual practice of a Yoni Puja shows that there is more involved than that. The five liquids, representing the five elements of Indian cosmology, are poured consecutively over the Yoni, and are collected in a vessel below the thighs. The final mixture, resulting from the five libations and empowered by such direct and intimate contact with the (living) Goddess, is then consumed by those present at the ritual. This means that once these substances have been offered to Her, She, having purified and energized them, returns the offering as a gift (Skt., prasad) to her worshippers. In this system of associations, the element Earth is represented by yogurt, the element Water by actual water, Fire by honey, Air by milk; and Ether is represented by one or another type of edible oil.
Elemental symbolism such in in this example, permeates all or most forms of worship in India. In other types of puja, different materials are used, yet with the same underlying symbolism. Any traveler to India will have seen pujas performed in which actual fire and water are used together with burning incense (smell, earth), a peacock feather (air) and a conch-shell (sound, ether) that is blown continuously amidst the sounds of many bells and cymbals. Equally, those attending a puja will usually offer five different fruits or other substances to the deity, thought to present in the sculpture; things such as milk, flower petals, rice or whatever. So we can see that the Yoni-puja, in that regard, is completely embedded in mainstream Hinduism; however special and secret it may otherwise be.
In the case of a Yoni Puja practiced with an object, for example a sculpture or with a natural object such as a coco-de-mer, the energies imparted to the prasad (Skt., divine gift) depends on how well and by who the object has been consecrated and sanctified.
In a Yoni Puja performed with a living women, indicated by the terms stri puja and rahasya puja, the merits of the practice depend on the type of woman who takes part. How strong the transference of power is, from the yoni via the liquid materials to the participants, is very much dependent on the woman who serves as the focus of worship. Of all stri pujas, the most simple or ‘low’ level worship is that of a young girl of 16; known as Kumari Puja.
Although the number 16 is regarded in India as the number of perfection, and although she will first be consecrated by a priest, the girl’s “perfection”, i.e. her nubility and beauty, does not lend her any of the powers that are possessed by a woman of higher degree. In this case, the woman at the center of worship is a yogini, here used as a title for an initiated woman who, as such, is also much more mature.
Again, the powers transferred from her Yoni are comparatively weak when compared with those of the woman who is the channel of power in an even ‘higher’ type of practice. Here, at the summit of all Yoni Pujas, the woman representing the Goddess is a true and full-fledged guru and in this case, the powers transferred from her Yoni to those who worship are most strong and most suited to raise the consciousness of those who take part in this ceremony, to those who eat or drink the mixture of liquids that have been purified and empowered by contact with her naked yoni, her flame of intelligence. (see this quote from the Shiva Samhita)
Among the secret outer pujas, divided into adoration, magic and meditation types, the first two are most easy to describe. Before the visible Yoni, either of a living woman or an image of the Goddess, the worshippers offer their general prayers (adoration stage) or beg her, while chanting mantras, to grant them wishes of all kinds (magic stage), wishes that range from “please cure my m other” or “please give me a son”, to the even more egocentric “let me have success in business and make me rich”. So what we see here quite clearly, is the fact that there is nothing here that could possibly be classified as ‘sexual’ or ‘obscene’. What these people do is and what has been and is being done by millions of people everywhere, is asking for a little attention from the divine for their personal sufferings, problems and ambitions. Such prayers are offered and encouraged in most religions, the only difference being that some direct such prayers to an invisible but jealous father-figure in heaven, some to a naked, bleeding and crucified man, some to his weeping mother; and again others – as in the Yoni Puja – to the source and seat of life, to the gateway that connects the inner womb of gestation with the outer reality of human life.
What matters is the dedication and single-minded attention of the practitioner(s), combined with the attraction inherent in the object of veneration. It is this combination which enables the raising of one’s awareness and which provides the potential for liberation inherent in these rituals. What is further needed, naturally, is the ability to do all of this with a deep love and respect for the specific powers of women, for the seat of life, for the Goddess.
With the ‘secret’ information given above, passed on to me by someone who has seen these rituals and participated in them only a decade ago, we have actual ‘proof’ that the worship of women, of the Goddess and the Yoni, has survived – at least in India – from its roots in paleolithic times up to the present.
As the goddess of material and spiritual wealth and beauty, Kamala is typically worshipped for her most revered power, the power to eliminate poverty. In tough economic times, Kamala or Lakshmi is worshipped to bring material wealth. You may often find altars to Lakshmi in places of business as well as homes.
Kamala is also the creative force, the power to create beauty and wealth around us, and to see the beauty in everything. Every married woman is considered an incarnation of Lakshmi, and global sociological studies have shown that women have a unique ability to create wealth out of meager beginnings, leading to the success of micro-loan programs to women in developing nations, which has helped improve the status and treatment of women in those places.
As the creative force, Kamala is also the Goddess who blesses families with children. Those having difficulty conceiving may wish to offer worship to this powerful Tantric Goddess. If you have become pregnant, or have had a new addition to your family through adoption, offering thanks to Kamala and praying for the continued wellbeing of the pregnancy is a good way remember the Goddess of fertility, childbirth and family well being.
Just like tantra practice in India, Chinese tantra or sexual qigong has been used for thousands of years only recently being â€œre-discoveredâ€ in both China and the rest of the world known as White Tigress Teachings.
The foundation of almost all Taoist sexual practices is to increase the individuals vitality and ability to enjoy, prolong sexual union and extend one’s life. The increased ability to have longer and better intercourse along with sexual interplay is what Chinese tantra is really about. One unique aspect of Chinese tantra is how women are treated as equal to men in all forms and practice of sex. The woman has the ability and the freedom to explore and enjoy as many orgasms as possible, while due to his sexual energy a man needs to conserve and control his ejaculation but not limit his orgasms.